The evidence left us by the early inhabitants of the British Isles indicates that they viewed the calendar year as a circle or wheel with fixed points determined by solar and lunar activity. In addition to the well-known solstices and equinoxes, the ancients marked the cross quarter days or halfway points between with appropriate celebration. The music and lore is alive with imagery associated with the turning points of the year and our relationship to the natural world, and Castlebay's program presents a vivid picture of these events and their significance today.

Although historically the Celts were only one of many tribes that shaped the culture of the British Isles, word Celtic has come to be defined as anything having to do with or derived from the ancient cultures of those islands. As with all non-literate societies, their history and legend has been preserved in musical form with the cadence and tones of the music providing a mnemonic device. Historians and anthropologists have derived a great deal of information from the old songs and ballads. Through their own extensive research, Castlebay has designed informative and entertaining programs which incorporate music and lore to reveal the history and symbolism of Samhain, Imbolc, Beltain, and Lughnassa.

In each of our cross quarter presentations we perform seasonal music, old and new, and explore the ancient ritual significance of these holidays.

These programs may be booked individually or as a series.

We are eligible for grant funding from the New England States Touring Roster. Contact NEST for more information.


jackolanterns

sheep

Maypole

wheat

Samhain (sow-en)

Also known as Halloween or All Hallows eve, Samhain is celebrated on October 31.

The ancients believed that each day began at dusk and so the first celebration and the day in which the Celtic New Year begins is Oct 31, midway between the Autumnal equinox and the Winter solstice. As the seed falls to the earth this is a time for both endings and beginnings.Through death in Winter all life journeys to rebirth in Spring. A Feast of the Dead was celebrated to honor the memories of the ancestors. Rituals were also performed for divination and to cleanse away negative influences. The Cailleach or "Old Woman of Winter" appears at Samhain

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Imbolc (EM-bowl'g)

February 2 — also called Candlemas or St. Brigit's Day

Imbolc is half way between the winter solstice and the vernal equinox. The name is derived from Oi-melc or ewe's milk as this is the time of lactating sheep. The guardian is the maiden Brigid whose realm is the hearth, the dairy and women.She was so revered she became an Irish Saint with whom many miracles are associated and is the patroness of smiths, craftspeople, poets and musicians. Represented as a maiden, she is transformed from the Cailleach, or crone, of winter.

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Beltane

May 1 — also called May Day As Samhain introduced the cycle of Winter, Beltane marks the entrance of Summer. The Queen of May and her consort preside over Beltane. New life in all it's forms is a celebrated as is the sacred marriage assuring symbolically the fertility of animals and crops for the rest of the year. The great fruitfulness of the earth and the exuberance of Spring are honored, beginning the night before, with a carefree sense of playful abandon. Rising to greet the dawn, celebrants sing, gather flowers, and dance around the May Pole

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Lughnasadh (Loo-NAHS-ah)

August 1 — also called Lammas

Lammas is a grain harvest festival and is the first harvest on the Wheel of the Year. The mature King and Queen of abundance and prosperity are celebrated at great agricultural fairs. The splendor of the bountiful cornucopia of wheat, fruits and vegetables and prize livestock are displayed for admiration. It is also a time for forming and renewing allegiances in preparation for winter.

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